He rules in the kingdom of men, exalting whom he will (Daniel 4:25). See note on 42, and App-65. » O clap your hands, all ye people; shout unto God with the voice of triumph. is put in the singular number instead of the plural; for he invites to this exercise all who are skillful in singing. This interval formed, as it were, a gulf or chasm, which would have swallowed up the minds of the godly, had they not been supported and upheld by the Word of God. To show the greater earnestness in his exhortation, he repeats the words, Sing praises to God, five times. With this thought in mind we find an interesting commentary on the way God’s chosen people worshiped Him in olden times (v. 1). Used by Permission. O clap your hands, all ye people; shout unto God with the voice of triumph. https:https://www.studylight.org/commentaries/mpc/psalms-47.html. "Commentary on Psalms 47:2". (Worthington). To the leader. Although this psalm makes no mention of any conditions, there were nevertheless stern and binding conditions laid down by God Himself, indicating that their "inheritance" would be taken away from them, that they would be removed from it, and scattered all over the world, unless they remained faithful to God. The fourth of nine so ascribed. No other deliverance in Jewish history has a better claim of providing the occasion. Shout unto God with the voice of triumph. ii. (Calmet) --- The Jews and Christians are under the greatest obligation of praising God. Psalm 47:8. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "Ellicott's Commentary for English Readers". https:https://www.studylight.org/commentaries/ebc/psalms-47.html. is here applied to the ark; for although the essence or majesty of God was not shut up in it, nor his power and operation fixed to it, yet it was not a vain and idle symbol of his presence. Though the word used may be rendered as it is in Psalm 111:9; "reverend" or "to be feared"F2נורא "reverendus", Junius & Tremellius; "timendus est", Coccius; "venerandus", Michaelis. He is higher than the highest, than the angels in heaven, or any of the sons of men on earth. Clap your hands, all you nations; shout to God with cries of joy." %PDF-1.4 For the LORD Most High is to be feared, A great King over all the earth. Psalms 47:1 « To the chief Musician, A Psalm for the sons of Korah. As Rhodes said, "In no sense (in this Psalm) is God thought to be enthroned by man through magic ritual. Abraham was the father of the Israelite nation (vv. x��]��d7�װ�7Q�$�\i0�Y�����J��V���Oܴ+���K[e��e�r�>_&�˙�|-��We�'�Hu����O��ϧ��W���o�x��������9��#t�'i��N�}K�A��gy Men may not like this, or accept it as a fact; but it is true anyway. Soon the church was full of shrill, whistling מזמר קרח לבני למנצח lamnatseach libnei korach mizmor.— This psalm, says Bishop Patrick, is thought by some to have been composed by David, when he translated the ark to mount Sion: Others think that it was composed by some of the sons of Korah, when the ark was brought from mount Sion to Solomon's temple. that he had bestowed upon them, as it were by hereditary right, a peculiar dignity by which they excelled all others.     “Par tout le monde.” — Fr. concerning Christ’s kingdom, and the benefits thereby, concerneth us as much, or rather more than that ancient people. "Commentary on Psalms 47:1". 1828. Psalm 47:1 Parallel Verses [⇓ See commentary ⇓] Psalm 47:1, NIV: "For the director of music.

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