And he arose, and followed him.--Matt. And they come unto Him, bringing one sick of the palsy, which was borne of four. 1611 King James Version (KJV). At the same time this was strictly true, that this was done in the days of “Abiathar,” who was afterward high priest, and was familiarly spoken of as such; as we say that “General” Washington was present at the defeat of Braddock and saved his army, though the title of “General” did not belong to him until many years afterward. Bible Verses like Mark 2:28 | View 1611 Bible Scan, Therefore the Son of man is Lord also of the sabbath.- King James Version "So the Son of Man is Lord even of the Sabbath. And it came to pass, that He was sitting at meat in his house, and many publicans and sinners sat down with Jesus and His disciples: for there were many, and they followed Him. 2:28 Moreover the Son of man is Lord even of the Sabbath - Being the supreme Lawgiver, he hath power to dispense with his own laws; and with this in particular. - Webster's Bibleso that the Son of Man is Lord even of the Sabbath. To that we owe, more than to anything else, the peace and order of a civilized community. But this is a very harsh, and at the same time a very lax, mode of interpretation; for it seems to say that a man may make what use he pleases of the Sabbath; and, were this true, the moral obligation of the Sabbath would soon be annihilated. To the Sabbath, under God, we owe much of what is requisite and necessary as well for the body as the soul. And the principle which underlies the answer is a very important one. It is--'My disciples do not fast because they are not sad.' Mark 2:28, NLT: "So the Son of Man is Lord, even over the Sabbath!'" And as He passed by, He saw Levi the son of Alphaeus sitting at the place of toll, and He saith unto him, Follow Me. 15. '- Youngs Literal Bible. And he arose and followed Him. 3. Mark 2:28, CSB: "So then, the Son of Man is Lord even of the Sabbath."" Meaning himself, who had a power not only to dispense with it, but to abrogate it as he did, with the rest of the rituals of the ceremonial law; See Gill on Matthew 12:8. And He said unto them, Did ye never read what David did, when he had need, and was an hungered, he, and they that were with him? And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and His disciples: for there were many, and they followed Him. Mark 2:28 Context. 2. The profound reverence which He from the first inspired, restrained all other lips from using it, save only when the first martyr felt such a rush of sympathy from above poured into his soul, that the thought of Christ's humanity was more moving than that of His deity. 19. And when the scribes and Pharisees saw Him eat with publicans, "The Son of man hath power on earth to forgive sins." These words will point out those particulars thereof, which we will but mention. Now they join with the followers of the ascetic Baptist in complaining to Jesus that His disciples eat and drink at improper seasons, when others fast. And when they could not come nigh unto Him for the press, they uncovered the roof where He was: and when they had broken it up, they let down the bed …Alexander Maclaren—Expositions of Holy Scripture, The Publicans' Friend'And He went forth again by the sea side; and all the multitude resorted unto Him, and He taught them. It must be, however, in accordance with man‘s “real good on the whole,” and with the law of God. This part of our Lord's answer to the question put by John's disciples as to the reason for the omission of the practice of fasting by His followers. Therefore the son of man is Lord also of the sabbath. In them we learn these two things in general. First, The misery of wretched man by nature. 9. The Sabbath was therefore pre-eminently intended for man‘s welfare, and the best interests of mankind demand that it should be sacredly regarded as an appointment of merciful heaven intended for our best good, and, where improved aright, infallibly resulting in our temporal and eternal peace. --Mark ii. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta. 16. VERSE ... Mark 2:25 - 2:28. it was made for him, for his ease, comfort, and use, and to these purposes he is to apply it. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. To pluck the ears of corn - They were hungry, Matthew 12:1. A. Chadwick—The Gospel of St. Mark, Wesley's Living ArgumentsSunday, 20.--Seeing many of the rich at Clifton Church, my heart was much pained for them and I was earnestly desirous that some even of them might "enter into the kingdom of heaven." The ordinances of religion should be regulated according to their end, which is the honor of God, and the salvation of men.

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