And many were gathered together, so that there was no longer room, even near the door; and He was speaking the word to them. MARK 2:10 (R.V.) For the wine would burst the wineskins, and the wine and the skins would both be lost. A Jew who accepted this office at the hands of the Romans was looked upon as betraying the honor of his, "And when He entered again into Capernaum after some days, it was noised that He was in the house." “And no one puts new wine into old wineskins. 2 Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. Your Faithlife account signs you in to all our sites. And they came, bringing to Him a paralytic, carried by four men. For the wine would burst the wineskins, and the wine and the skins would both be lost. Sorry, you don't have permission to view that book. New wine calls for new wineskins.”, NLT Thinline Reference Bible, Filament Enabled Edition--soft leather-look, pink, NLT, The One Year Bible Creative Expressions Edition, Softcover, Contemporary Comparative Side-by-Side Bible: NIV/NKJV/NLT/The Message, Bonded leather, burgundy, NLT Life Application Large-Print Study Bible, Third Edition--soft leather-look, brown/tan (red letter). For the wine would burst the wineskins, and the wine and the skins would … 22 “And no one puts new wine into old wineskins. We cannot wonder at the scribes and Pharisees asking this question. A. Chadwick—The Gospel of St. Mark, (Preached in London.) For the wine would burst the wineskins, and the wine and the skins would both be lost. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. While he was preaching God’s word to them, 3 four men arrived carrying a paralyzed man on a mat. And the taxgatherers were not merely the instruments of Roman oppression; they were extortioners on their own account, enriching themselves at the expense of the people. 1 When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. And being unable to get to Him on account of the crowd, they removed the roof above Him; and when, "The Son of man hath power on earth to forgive sins." Sorry, an error was encountered while loading part of the book. 22 And no one pours new wine into old wineskins. Please try again soon. An error occurred while marking the devotional as read. Mark 2:22 NIV Mark 2:22 NLT Mark 2:22 ESV Mark 2:22 NASB Mark 2:22 KJV Mark 2:22 Bible Apps Mark 2:22 Biblia Paralela Mark 2:22 Chinese Bible Mark 2:22 French Bible Mark 2:22 German Bible Mark 2:22 Commentaries Bible Hub Mark 2:22 New Living Translation (NLT). Mark 2:22 NLT “And no one puts new wine into old wineskins. We’ll send you a new verse every day to download or share. MARK 2:1 (R.V.) Get your church set-up with online giving, sermon streaming, and more in under 24 hours. The... Study verse in the New Living Translation [And when He had come back to Capernaum several day s afterward, it was heard that He was at home. And when the scribes and Pharisees saw him eat with publicans and sinners they said onto his disciples, How is it that he eateth and drinketh with publicans and sinners? Call us at 888-634-2038, 22 “And no one puts new wine into old wineskins. New wine calls for new wineskins.”. Mark 2:22, NASB: "'No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.'" Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Sorry, an error was encountered while loading the book. For the wine would burst the wineskins, and the wine and the skins would both be lost. Levi-MatthewOf the Roman officials in Palestine, none were more hated than the publicans. And being unable to get to Him on account of the crowd, they removed the roof above Him; and when …G. A Jew who accepted this office at the hands of the Romans was looked upon as betraying the honor of his …Ellen Gould White—The Desire of Ages, The Sick of the Palsy"And when He entered again into Capernaum after some days, it was noised that He was in the house." New Living Translation (NLT), “And no one puts new wine into old wineskins. WHEN asserting His power to forgive sins, Jesus, for the first time in our Gospel, called Himself the Son of man. WHEN asserting His power to forgive sins, Jesus, for the first time in our Gospel, called Himself the Son of man. 15, 16. It is a remarkable phrase. No, they pour new wine into new wineskins.” Read full chapter 22 “And no one puts new wine into old wineskins. Sorry, an error was encountered while loading comparison. MARK ii. Mark 2:22 Interlinear Mark 2:22 Parallel Texts Mark 2:22 NIV Mark 2:22 NLT Mark 2:22 ESV Mark 2:22 NASB Mark 2:22 KJV Mark 2:22 Bible Apps Mark 2:22 Parallel Mark 2:22 Biblia Paralela Mark 2:22 Chinese Bible Mark 2:22 French Bible Mark 2:22 German Bible Bible Hub Copy. Get beautiful Bible art delivered to your inbox. MARK 2:10 (R.V.) And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. An error occurred while accessing favorites. For the wine would burst the wineskins, and the wine and the skins would both be lost. And they came, bringing to Him a paralytic, carried by four men. The fact that the taxes were imposed by a foreign power was a continual irritation to the Jews, being a reminder that their independence had departed. New wine calls for new wineskins.”, Read more New wine calls for new wineskins.” Read verse in New Living Translation Mark 2:22, NLT: "'And no one puts new wine into old wineskins. Share The fact that the taxes were imposed by a foreign power was a continual irritation to the Jews, being a reminder that their independence had departed. Mark 2:22 - NLT - And no one puts new wine into old wineskins. The profound reverence which He from the first inspired, restrained all other lips from using it, save only when the first martyr felt such a rush of sympathy from above poured into his soul, that the thought of Christ's humanity was more moving than that of His deity.

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