The passage as a whole emphasizes growing up into Christ, as He is the head of the body. Through that channel is poured into believing hearts the river of the water of life, which proceeds out of the one ‘throne of God and of the Lamb.’ This gift of the Spirit of Holiness to all believers is the deepest and truest conception of Christ’s gifts to His Church. Here, apostles, along with prophets, are pictured as being foundational This boundless grace is in each individual case bounded for the time by our own faith. involvement with the saints for their betterment, and thus the entire body's betterment. author's point is the great expansion of Christ's conquest, which will be further illustrated in the next verse. the gift of the divine χάρις). https:https://www.studylight.org/commentaries/dcc/ephesians-4.html. The Apostle labours to flash through the dim medium of words the glory of that light by blending incongruously, but effectively, the other metaphor of riches, and the two together suggest a wonderful, though vague thought of the infinite wealth and the exhaustless brightness which we call Abba, Father. church. is now revealed to the apostles and prophets (3:1-9). The entire body must work together. According to the measure of the gift of Christ; in that measure in which it pleaseth Christ to give them, who gives to some one gift, to some another; to some one degree of grace to some another: all have not the same, but need the help of those that have what they want. People's New Testament Commentary, from The Bible Companion Series. Papyrus 46 and some manuscripts of Clement of Alexandria's writings read dedwken instead they witness to their neighbors, or teachers because they have taught a home Bible study. merh. of ministry. "19 This would classify the construction under the well attested category of "first Division is not caused by the mere fact that people have differing talents. Ephesians 3 Ephesians 5 ... “He ascended” —what does it mean but that He also first descended into the lower parts of the earth? "[16] The fact that the supernatural gifts are not any longer needed does not detract from the glory of those gifts which are called ordinary, but which have blessed the church in all ages. Christ were intended to last. Such talents are to be used to build up the body of Christ. 14. a part of the church, under their authority! Barnes, Robert and Robert Frew, e.d. 'To whom he was not spoken of, they shall see: and they that have not heard shall understand.' inhabited by the Spirit, whose foundation was the apostles and prophets, Jesus Himself being the chief corner stone the Ephesians to be filled with all the fullness of God. the church that when he and his ministerial co-workers were among them, they were not "burdensome, as the This verse is the end of Paul's interpolation between vs. 8 and 11. Johann Albrecht Bengel's Gnomon of the New Testament. D, Fp, and the Vulgate omit it. "Vincent's Word Studies in the New Testament". Learn hence, 1. body of Christ, as the NIV suggests. "Commentary on Ephesians 4:7". If one person is not using their gift, then the body is not benefitting and is not being properly built. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. were being equipped to do. Prophets are also listed in Ephesians 2:20 and 3:5 as being foundational to the NT church. Verse 8 Wherefore he says, "While ascending toward high, He led captive a captive BibliographyHaydock, George Leo. He ‘worketh hitherto,’ and His present work, in so far as believers are concerned, is not only the forthputting of divine energy in regard to outward circumstances, but the imparting to them of the Divine Spirit to be the very life of their lives and the Lord of their spirits. AnabaV probably referring to the Jewish concept of various levels of heaven (See II Corinthians 12:1-4), the three levels λ.] One's ministry may be apostolic in nature, but that doesn't make them an BibliographyCoffman, James Burton. be on the twelfth foundation: Matthias or Paul. The NT prophet seems to be of a different nature than the OT prophet. either heads of communities or masters who took in disciples. BibliographyCoke, Thomas. issue. Isa 9:1 (LXX); Matt 2:22. Definitely every Christian has come into contact with the grace of God (), but "grace" can also refer to a realm of service given by God (Romans 12:6; Ephesians 3:2; Ephesians 3:7). Why should the possession of this grace lead to self-inflation? which took place within a committed relationship of headship and submission and which was accompanied by the correction The tense points to a particular time, namely, the exaltation of Christ, as Ephesians 4:8 shows. What one devises another may plead for, while a third may act out the scheme; so that sagacity, eloquence, and enterprise form a “three-fold cord, not easily broken.” It is so in the material creation--the little is as essential to symmetry as the great--the star as well as the sun--the raindrop equally with the ocean, and the hyssop no less than the cedar. This fullness is according to a certain measure, or portion. growth. by false teaching.25, There are two participles in this verse, both used adverbially, which describe the wavering of belief in the text, and translations of Irenaeus in Latin. to Christ preaching to the imprisoned spirits, who lived in Noah's day (I Peter 3:18-20; See also 4:6) is commonly (Tirinus). by these individuals, but is distorted according to their crafty methods. the church. Jesus is called subset of the second.". a preacher, and a teacher (I Timothy 2:7; II Timothy 1:11). To get what Ephesians 4:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. a few converts, or at the very least he had a few Jews interested in what he had to say (Acts 18:19-21). Even with all "...A comparative adjective The word used is epignosiV, Copyright StatementCopyright 2008. BibliographyIce, Rhoderick D. "Commentary on Ephesians 4:7". Verse 15 but speaking the truth in a loving manner, let us grow up into Him in all ‘Now to each one of us was the grace given according to the measure of the gift of Christ.’. The idea of speaking the truth is bound up in Each gets the grace which Christ has to give, and each gets it in the proportion in which the Giver is pleased to bestow it; one having it in larger measure and another in smaller, but each getting it from the same Hand and with the same purpose. Even In Ephesians 4:7-16 the universal church is called to grow as a unified whole, both Jew and Gentile. 1859. he can contribute. Law of Moses, and to righteousness. uses the temporal adverb mecri, meaning until. Acts 2:33. Probably the latter is the Apostle’s meaning here, as seems to be indicated by the following words that ‘when He ascended on high, He gave gifts unto men,’ but what He gives is what He possesses, and the Apostle goes on to point out that the ultimate issue of His giving to the Church is that it attains to the measure of the stature of the fulness of Christ. There was most assuredly and strengthen new Gentile believers in their faith.1 It seems to be more of a theological It is commonly used in the NT in connection with knowing Jesus, or of knowing

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