The Israelites appear to have had an automatic negative reaction to God's Word. "Commentary on Luke 5:39". ), though men of weak constitutions might shrink from its effects, as the Pharisees were shrinking from the freedom of which our Lord set the example. On Ash Wednesday we have an exhortation which is practically in the very words of Scripture. There are men who have joined the Church of England because only in her could they find freedom, within reasonable limits, for that unfettered consideration of theological difficulties which is so necessary in these days of searching investigation, the result of that freedom being frequently (thank God!) No Pharisaical fastings would I set up, by way of recommending myself to the Lord; but rejoice in this, Christ came not to call the self-righteous, but sinners to repentance. The omission of this verse in D., and some versions, is no less easily explained by its omission in the two other synoptics. But neither is this sense of Christ's absence the less real and sad that we are taught to "rejoice in the Lord alway," "Whom having not seen we love, in whom believing we rejoice with joy unspeakable and full of glory," in the assurance that "when He who is our Life shall appear, we also shall appear with Him in glory." Thank you for your post - it really spoke to me and helped me. 4thly, The conversion of the sinner's heart to God is equally a matter of wonder, and as great an evidence of divine power, as cleansing the leper, or raising the dead. No sooner were they come to land, than Simon and Andrew, and the sons of Zebedee their partners, obeying his call, immediately left their boats, and all they had, quitting their employment at the time when it appeared most successful; and commenced thenceforward constant attendants on the Lord Jesus. His words here, then, are the summation and capstone of a much longer interaction. We cannot trust in our own works for salvation in Christ, nor follow the world and God. We need to look at the context if we want to uncover the meaning of this verse. Curiously, though, in this parable, the new wine is the one that is to be preferred! It is characteristic of the crude dogmatism of Marcion, with his hatred to the Old Testament and the Law, that he omits Luke 5:39 which is also omitted in D. Bibliography"Commentary on Luke 5:39". 39 No man also having drunk old wine straightway desireth new: for he saith, The old is better. No man also having drunk old wine straightway desireth new: for he saith, The old is better. It is doubtful, indeed, whether the Jews attached the same value that we do to the mellowed flavour given to wine by age. 1897-1910. (52) and mss. The honest Simon, when he saw the people flock after Christ, and heard him speak with such power, could not but conceive a confused apprehension of some excellent worth in such a teacher, and therefore is glad to honour his vessel with such a guest, and to be first Christ's host at sea, ere he is his disciple by land: a humble and serviceable entertainment of so great a prophet, was a good introduction to his future honour. As to the others, they are no more under obligation to Luke than Luke is to them; would they, of their own accord, have made the teaching of Jesus more anti-legal than it was? Fasting. He had many prejudices to remove, and he used admirable address in order to meet and take them out of the way. Our Savior teaches that life cannot be a mixture of two opposite principles. Do we use it, do we enjoy it? When he had done preaching, he desired Simon, in whose boat he was, to launch out farther into the lake, and let down his nets. https:https://www.studylight.org/commentaries/geb/luke-5.html. 1. 2. It seems to be a genial apology for conservatism in religion, with tacit reference to John and his disciples, whom Jesus would always treat with consideration. Which was eminently fulfilled, Acts 2:41. This is a proverbial expression, and which Luke only records; which may be applied to natural men, who having drunk the old wine of their carnal lusts and pleasures, do not desire the new wine of the Gospel, and of the grace of God, and of spiritual things, but prefer their old sins and lusts unto them: carnal lusts may be signified by old wine, both for the antiquity of them, being as old as men themselves, and therefore called the old man, and for the gratefulness of them to them; and who may be said to drink of them, as they do drink iniquity like water; which is expressive of their great desire and thirst after it, and delight in it: now whilst they are such, they cannot desire the new wine of the Gospel, which is insipid and ungrateful to them; nor the grace of God, to which their carnal minds are enmity; nor any thing that is evangelical and spiritual, at least, not straightway, or immediately; not until they are regenerated by the Spirit of God, and their taste is changed, but will prefer their old lusts and former course of life unto them: or it may be accommodated to legalists, and men of a "pharisaical spirit", to whom spiritual and evangelical things are very disagreeable: Scribes and Pharisees, who have drank of the old wine of the law, and the traditions of the elders, do not desire the new wine of the Gospel, but prefer the former to it: the ceremonial law may be expressed by old wine, being originally instituted of God, and acceptable to him; and one part of which lay in libations of wine, and was of long standing, but now waxen old, and ready to vanish away; and likewise the traditions of the elders, which were highly pleasing to the Pharisees, and which pretended to great antiquity: and of these they might be said to drink, being inured to them from their youth, and therefore could not like the new dispensation of the Gospel, neither its doctrines, nor its ordinances; but preferred their old laws and traditions to them: or rather this proverb, as used by Christ here, may be considered as intimating the reason why the disciples did not give into the practices of the Pharisees, because they had drank of the old wine of the Gospel; which, as upon some account it may be called new, because of the new dispensation, fresh discovery and clearer revelation of it; in other respects it may be said to be old, being what was prepared and ordained before the world began; and what Adam drank of, in the first hint and promise of the Messiah; and after him Noah, the preacher of righteousness; and Abraham, Isaac, and Jacob, to whom the Gospel was preached before; and even Moses, who wrote and testified of Christ; and David, and Solomon, and Isaiah, and all the prophets of the former dispensation: and now the disciples having more largely drank of it, under the ministry of Christ, could not easily desire the new wine of the fastings and prayers of the Pharisees, and John's disciples; for the old wine of the Gospel was much better in their esteem, more grateful to the taste, more refreshing to their spirits, and more salutary and healthful, being the wholesome words of our Lord Jesus Christ.

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